Emerging Voices: TransEpiscopal at the 2009 General Convention

This post forms the second in a series about the history of TransEpiscopal’s legislative efforts at the General Convention of The Episcopal Church, as we head to the 78^th General Convention at the end of June.

After our first effort at GC legislative advocacy in 2006 (described here) we realized that we needed to bring a team. We also experienced the power of working in coalition. In 2007 we had become members of the Consultation, “a collaboration of progressive organizations within the Episcopal Church that partner to work for social justice.” Even as we attended GC with our own focus, we also collaborated with the nine other member groups of the Consultation. The key to TransEpiscopal’s work lay not in lifting up any one particular voice or having any one specific spokesperson, but rather in operating collectively and intersectionally. We chose to work this way out of respect for the varied experiences and identities within our own communities and in recognition that we are not alone in being impacted by oppressive social structures. Thus far we have emphasized collegiality, respect, shared resources, variously offered gifts and talents, and collective determination. TransEpiscopal has never had a president, has never had elected positions. Perhaps someday a different structure will make more sense for us. Perhaps not.

Coming into the 76^th General Convention in Anaheim, we were expecting four transgender-themed resolutions amid a much greater number related to liturgical blessings for same sex couples and overturning the (ambiguous) moratorium on openly gay bishops. Some of our targeted resolutions sought to put the Episcopal Church on record in support of secular transgender nondiscrimination legislation, while others sought to amend our own canons in support of trans equality within TEC. Never before had a group of trans Episcopalians organized ourselves to testify at the committee hearings to where these resolutions had been directed. Never before had there been an openly trans Deputy to General Convention, which we gained in Dante Tavolaro of Rhode Island. With growing excitement, we made our way through Convention. To get a flavor for our energy, see this early blog post about the intense opening days of Convention or this one in which I raced up and down the escalators between the House of Bishops and Deputies meetings; this testimony from Dante Tavolaro from the floor of the House of Deputies; this progress report from Michelle Hansen; this recorded testimony from Gari Green or from Vicki Gray.

After all was said and done, the 2009 General Convention passed four trans-themed resolutions:

1)    D090 encouraged inclusive self-identification on all church forms, calling for flexible options to identify gender, names, and preferred pronouns. 

2)    C048 put TEC on record in support of a fully trans inclusive version of the Federal Employment Nondiscrimination Act 

3)    D012 put TEC on record in support of fully trans inclusive nondiscrimination and hate crimes laws at the local, state and federal levels

4)    D032 declared that lay employees in TEC are not to be discriminated against on the basis of several demographic designations, including gender identity and expression. 

There was one resolution that did not pass in 2009, or at least not in both Houses of the Convention. Resolution C061 sought to do what C030 had targeted in 2006: to add “gender identity and expression” to Canon III.1.2, prohibiting discrimination on this basis in access to the ordination process. While the 2006 attempt never made it out of Committee, this time it did. It was debated on the floor of the House of Deputies and was sent to theHouse of Bishops once it passed. Among the bishops, however, there was an attempt to eliminate all of the specific nondiscrimination language in the canon, substituting the word “all”. You can read about this turn of events here. The archival legislation history can be found here. 

While we were disappointed at this outcome, we were determined to help bring this legislation back in 2012, in part because of how buoyed we were by all the progress made at this Convention—trans specific legislation as well as the overturning of B033 and the call for liturgical material to bless same sex couples.

We had come into the 2009 GC wondering “how our presence [would] be received,” particularly in “communications about the Convention,” and how “transgender people and concerns” might or might not be incorporated “into well-entrenched narratives about the debates of the Episcopal Church.”

We left Convention with then President of the House of Deputies Bonnie Anderson as well as Bishop J. Jon Bruno of Los Angeles speaking about trans people in the concluding press conference:

“Rt. Rev. Jon Bruno: Well, transgender people are part of the congregations in this diocese, and they’re part of the world community. And it’s a good thing that we’re dealing with this openly. We need to talk about the fact that humanity is different wherever you go, and that we are all called to be loved as children of God, and dealt with, with equity and love.

“Dr. Bonnie Anderson: Let me just add that in the House of Deputies we had testimony from transgender persons. It was very moving. It was very well received in the House of Deputies. I believe that it helped us to see and learn about that particular way of being. We welcomed that and did pass resolutions to include all people, including transgender persons.”

We had traveled a good deal from the illegible, barely traceable remnants of our legislative efforts in 2006. Working collaboratively and gathering new friends along the way, we had made unexpected, remarkable progress in 2009. None of this meant that there weren’t and aren’t still major gaps—gaps in which trans people continue to experience significant difficulty in the church and in the world. Stay tuned for more on both the further progress made in 2012 and gaps that remain to be engaged and transformed….

CP

Lost and Found: TransEpiscopal at the 2006 General Convention

TransEpiscopal looks forward to being at the 78^th triennial General Convention of The Episcopal Church in Salt Lake City June 25-July 3. There, as in the past several years, we aim to collaborate with several groups and individuals to continue being agents of transformation in and through the Episcopal Church, that trans folks – and indeed all people--  might be empowered in and by this Church to be the people God is calling us to become. Already we have come a very long way, even as significant work remains to be done.

As we turn toward Salt Lake City, we wanted to take a moment—a few posts—to recall the history of TransEpiscopal’s legislative advocacy at GC.

TransEpiscopal’s first such effort was about a year after our founding, in 2006 at the 75^th Convention in Columbus, Ohio. This was an especially intense, emotional Convention. The House of Bishops elected The Episcopal Church’s first ever woman Presiding Bishop, Katharine Jefferts Schori. The Convention rejected a resolution that intended to place a moratorium on openly gay bishops, three years after Bishop Gene Robinson had been consecrated in New Hampshire (A161 which can be found here). And then, not long after that rejection, the Convention passed a slightly different version of that resolution (B033) which essentially sought to do the same thing with vaguer language (which was later essentially overturned at the GC of 2009). The GC of 2006 was incredibly difficult, especially for LGBT people.

Amid all this, there wasn’t much awareness of or advocacy for trans people in The Episcopal Church or, really, much specific language to help name our experiences and identities. Take, for instance, the difficulty of even locating a digital record of the one resolution touching on trans people in the life of the church that did, in fact, come before the 2006 General Convention: resolution C030. This resolution, which originated in the Diocese of California, sought to do what the 77^th General Convention eventually did in 2012: to add “gender identity and expression” to the nondiscrimination language in Canon III.1.2, on access to the discernment process toward ordained ministry. You can find its legislative record here.  Here is an image of it as well.

Once recognized by the General Convention, and given a number (C030), the resolution got referred to the Committee on Canons. When that committee held a hearing on this and its other resolutions, TransEpiscopal’s founding member Donna Cartwright testified in its support. Donna had driven on her own to General Convention and was a lone voice speaking out in support of this resolution. As the legislative history reports, the committee ultimately “presented its Report #14 on Resolution C030 (Amend Canons: Title III, Canon 1, Section 2) recommending discharge, and re-referral of the resolution to the Committee on Ministry.” This decision was communicated to the House of Bishops. But this sentence really tells the story: “Resolution Died With Adjournment.” Or better, as the abstract of C030 puts it, “The 75th General Convention rejects a resolution to amend Canon III.1.2 regarding access to the discernment process.”

The funny thing about this is that for years several of us have been trying to locate a digital record—or, really, any official record—of this experience that Donna Cartwright had shared with us as it was happening. It felt important, a kind of signpost saying we were there. But none of the key terms – words like “transgender” or “gender identity” or even just “gender” – were generating anything in the digital archives. What ultimately did lead to its location, finally, was an advanced search targeting the year 2006 and typing the word “rejected” under “Action taken.” Among the sixty-six other rejected resolutions, C030 was easy to pick out. In other posts, narrating other encounters at later GCs, we have commented on the importance of naming, of specificity. Without that naming, even as language can still so often fall short, it can be easy to lose traces of our histories, to forget aspects of our journey.

But, in the person of Donna, we were indeed there, and we knew we needed to return in greater numbers. And so, in 2009, we did….

General Convention 2012: Off and Running

The TransEpiscopal team has hit the ground running here at The Episcopal Church’s 77^th General Convention in steamy Indianapolis.  Most of us arrived on Monday, and yesterday was a day of joy and discovery, as many people who knew each other only online finally got to meet in person.  For the first time we have our own booth in the Convention exhibit hall, and over the last two days we have been meeting people from across the church in that space.  As in 2009, I am so struck by the sense of interconnection, and especially the unexpected ways that people from all across the church are connected specifically to trans people.

Yesterday I met a priest from a Midwestern diocese who had watched the documentary Out of the Box last Saturday evening.  She was moved to make a connection in her sermon between the gospel passage last Sunday and the idea of being and acting “out of the box.”  She talked about how our church would be looking at resolutions adding “gender identity and expression” to the church’s nondiscrimination canons here at General Convention.  Two parishioners then thanked her for her words and shared that each of them were parents of transgender people.  This was the second instance of a priest I know preaching about transgender equality this past Sunday.

The other one was a friend in Massachusetts where our state nondiscrimination law just went into effect on Sunday.  I was moved to see coverage of this law in a headline at the top of the Boston Globe metro section as I flew to Indianapolis Monday morning.  The sense of celebration and of momentum coming into General Convention has been powerful.

There are three resolutions that TransEpiscopal is supporting along with our coalition partners in IntegrityUSA, the Consultation, and the Chicago Consultation:

D002 “Affirming Access to the Discernment Process for Ministry”

This resolution would add “gender identity and expression” to Canon 3.1.2, the church’s nondiscrimination canon for access to the ordination process.  This addition would make explicit that ordained ministry is open to transgender people.

D019 “Amend Canon I.17.5 - Extending the Rights of Laity”

This resolution would add “gender identity and expression” to Canon 1.17.5, the church’s nondiscrimination canon for access of lay people to all levels of the life of the church.

D022 “Church wide Response to Bullying”

This resolution calls for a church wide response to the epidemic of bullying, including those targeted because of their gender identity or gender expression.

D002 and D019 were assigned to the Ministry Committee, and hearings on them will take place tomorrow at 2pm.  TransEpiscopal members and allies are preparing now to testify.  Once the hearings take place, the committee has to decide whether to send them along to one of the two Houses in The Episcopal Church’s bicameral system.  So stay tuned for more on that front, as well as the fate of D022, the resolution on bullying.

Meanwhile, today has been packed with hearings on various other numerous resolutions, including marriage equality, the impact of DOMA on couples with an immigrant member, and many, many more. 

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This afternoon, I was joined by Rev. Dr. Christina Beardsley (of Changing Attutude) at the Consultation’s Speaker’s Corner in the exhibit hall. We gave an overview of the trans-related resolutions before us, and the broader context for movement on trans equality in the Episcopal Church and Anglican Communion.  We emphasized that the last General Convention passed four transgender supportive resolutions, falling short only on C061, now called D002.  Tina also spoke about the longstanding presence of transgender clergy in the Church of England, as well as the collaborative work that has been taking place between various "LGB and T"(as she puts it) and allied groups.

Between the end of the Speaker’s Corner and Integrity’s double feature of Out of the Box and Love Free Or Die, we learned that resolutions D002 and D019 were going to receive a joint hearing tomorrow at 2pm in the Ministry Committee. 

With that knowledge, we came into the room packed for the double feature.  Out of the Box had begun when I scooted into a free row to grab a seat.  After sitting down I looked up and realized I was directly behind my bishop Tom Shaw who plays a prominent part in Love Free or Die.  He turned around and grinned at my comment in Out of the Box about my decision to transition feeling like Christmas morning.  I laughed out loud at the scene of him in the water fight.  Seeing each of us up on the big screen was a little surreal.  As Bishop Gene Robinson went on to say in the panel afterward, as difficult a time it is in the life of the church, it is also such an amazing, wondrous time.  What a privilege to be part of this holy work of transformation.

So now at the end of this second full day in Indianapolis, we prepare for our hearing tomorrow.  Please keep us all in your prayers, that minds would be clear and hearts be open.

CP

Making "all" mean "all" in the Diocese of San Joaquin

A post by Louise Brooks, cross-posted from the Walking with Integrity Blog

Carolyn Louise Woodall got ordained last Saturday to the Sacred Order of Deacons in the Episcopal Diocese of San Joaquin -- smack dab in the middle of California's conservative Central Valley. There was no fanfare, there were no media and there were no protesters. I was there with a film crew to document the event for Integrity’s VOICES OF WITNESS project entitled "Out Of The Box" -- celebrating the lives and witness of transgender Episcopalians.

 As the service began we had our cameras ready when the Bishop asked "... if any of you know any impediment or crime because of which we should not proceed, come forward now, and make it known." We were ready … but no one came forward. It was the people's will that Carolyn be ordained and it was their will to uphold her in her ministry – and they said so, loud and clear. On the surface this was your typical ordinary ordination … but truth be told it was anything but.

As I sat in the tiny church watching this ordinary/extraordinary ordination unfold, I remembered my last trip to the Diocese of San Joaquin. It was five years ago – just after the then-sitting Bishop Schofield tried to take the diocese out of the Episcopal Church and become the Anglican Diocese of San Joaquin: a schismatic response to the ordination of Bishop Gene Robinson and the blessing of same sex unions.

 Bishop Schofield – arguably one of the most reactionary bishops in the Episcopal Church – would not ordain women to the priesthood and would not give communion to gay persons. People joked that he was more catholic than the Catholics – and when he became a bishop he added the name John to his birth-name David becoming Bishop John-David.

Four of us, LGBT leaders from the Diocese of Los Angeles, traveled the long Central Valley highway lined with citrus trees, table grapes, raisins, almond groves and other visually interesting crops, to meet with the Remain Episcopal team. They were the folks who stayed. And that day this faithful remnant of Episcopalians described to us the goals they had set for San Joaquin: to rebuild the diocese, to ordain women, to welcome and include all the strangers at the gate. And as I sat there in the pew in St. Anne’s, Stockton at the ordination of Carolyn Louise Woodall, I was aware that they have come a long way in those five years. A very long way.

Carolyn Louise Woodall was born Clifford Lawson Woodall. She was born out of the box. "I had known I was different since I was four or five years old, I just didn’t figure out the extent of my differences until much later in life. It isn’t as if there weren’t clues, it was just that I had gotten very good at denial. I never even heard the word “transsexual” until college, and then I had a passing thought that it might apply to me, but quickly buried that thought. As time went on, however, the thought that I might be transsexual kept resurfacing and I continued to bury it as best I could."

But she couldn't bury it forever. "I could learn to live with it, start living as a woman, and move on with life or, I could kill myself. I decided on suicide that night. I sat there convinced of a couple of things. One was that I was an abomination before God. God made me male at birth and I would be unfaithful to God by changing that. Additionally, this was wrong. So was suicide, but that night I prayed that God would consider suicide the lesser sin and forgive me for what I was about to do. I had a gun in the dresser right behind me and it would be quick and easy.

Fate intervened and Carolyn was relieved." I quickly realized that I had been looking for a reason not to go through with it and was very glad I had found one."

Carolyn Woodall always loved the church. She sang in choirs from a young age and felt a call to ministry as early as she can remember. She entered the discernment process as a transgendered woman and the Church received her call last Saturday.

She was ordained by one of the great champions of inclusion and giants of justice in the Episcopal Church: Bishop Chet Talton. Bishop Talton – who previously served as Bishop Suffragan in my diocese of Los Angeles so I can brag on him a bit -- has thrown down a gauntlet of welcome in the Diocese of San Joaquin: “Whoever you are and wherever you find yourself, you are welcome here." And they are.

Carolyn's ordination service was hosted by the Reverend Lyn Morlan, Rector of St. Anne's Church in Stockton. Five years ago she wouldn't have been licensed to serve in the Diocese of San Joaquin, let alone called to be the rector of a parish. And tears came to my eyes as I watched a gay couple come forward to the communion rail as I remembered the horror story of a another gay couple being turned away at the altar a few short years ago.

So here’s my message to those who are discouraged and think the church is not moving fast enough: take heart, it is happening. Giants of justice like Bishop Chet Talton are making it happen. Integrity USA is making it happen. Each and every one of you is making it happen. We set audacious goals and we achieve incremental victories every day. Saturday’s ordination of Carolyn Louise Woodall was surely an audacious victory in the Diocese of San Joaquin. And if it can happen there, it can happen anywhere.

In Texas and Tallahassee; South Florida and South Carolina – and in all the other places where the full inclusion of all the baptized in all the sacraments is still a goal and not a reality. It's just a matter of time. We are at the tipping point. And we are in it to win it.

Many thanks to those brave leaders who didn't give up. To the Remain Episcopal folks who rebuilt a diocese. To Bishop Chet Talton for being the right shepherd in the right place at the right time. And especially to Deacon Carolyn Louise Woodall for modeling for us God's mission: to be your true and authentic self so you can have a true and authentic relationship with Him in order to call others into the circle of God’s inclusive love.

Louise Brooks serves on Integrity's Board of Directors and is their Director of Communications.  She is currently the Executive Producer of VOICES OF WITNESS: Out Of The Box....a video that celebrates the lives and witness of transgender Episcopalians. The DVD, complete with a study guide, will be released in May, 2012 as a gift to the church from Integrity.