Countdown to General Convention: Resolutions D002 & D019

Countdown to General Convention: Resolutions D002 & D019, reposted from Walking with Integrity

Commentary by Deputy Sarah Lawton, Diocese of California

Resolutions D002 and D019 seek to add "gender identity and expression" to the list of categories protected from discrimination in the church, including access to the discernment process for ordination (D012) and also more generally to the life, worship and governance of the church (D019).

Gender identity is one's inner sense of being male, female, or something more complex; gender expression is the way in which one manifests that gender identity in the world. These resolutions are based on our growing understanding and practice in church to respect the dignity of transgender persons (transsexuals, and others who differ from majority societal gender norms).

In 2009, a group of eight transgender Episcopalians--four lay people, a deacon, and four priests, ranging in age from 19 to 70 and hailing from dioceses around the church--went to General Convention to urge passage of several resolutions. They were organized by TransEpiscopal , which coordinated its work with Integrity's legislative team. Also in 2009, Deputy Dante Tavalaro of the Diocese of Rhode Island was the first openly transgender member of the House of Deputies. It was a groundbreaking year.

Although 2009 was the first time that any resolution on transgender concerns ever made it out of committee and onto the floor of either House, several trans-friendly resolutions were passed by wide margins, including a resolution calling for national, state and local laws to protect transgender persons from employment discrimination and violence. However, the resolution on access to the ordination process ultimately failed.

It did pass the House of Deputies by a super-majority, but after much debate was amended in the House of Bishops to drop reference to all specific protected categories such as race, gender, national origin, etc., in favor of the word "all." Because "all" does not always yet mean all in the Episcopal Church, and because naming those protections has been a long struggle over years, TransEpiscopal, Integrity, and other groups recommended that the House of Deputies vote no on the amended resolution, effectively killing the resolution.

This year D002 brings back that same resolution, along with D019 to address access to the church's wider life. TransEpiscopal is sending another team of advocates, and Integrity has made passage of these resolutions a top priority for this convention. For a more in-depth look at the life and ministries of several transgender Episcopalians, check out the Integrity-produced video, Voices of Witness: Out of the Box on YouTube, or -- if you're going to be in Indianapolis -- attend the screening at the Convention Center on July 4th. 

D002 Affirming Access to the Ordination Process


Resolved, the House of _______ concurring, That Title III, Canon 1, Sec. 2 of  the Canons of the Episcopal Church be hereby amended to read as follows: No person shall be denied access to the discernment process for any ministry, lay or ordained, in this Church because of race, color, ethnic origin, national origin, sex, marital status, sexual orientation, gender identity and expression, disabilities or age, except as otherwise provided by these Canons. No right to licensing, ordination, or election is hereby established.

EXPLANATION

Title III, Canon 1, Sec. 2 of the Canons of the Episcopal Church states "No person shall be denied access to the discernment process for any ministry, lay or ordained, in this Church because of race, color, ethnic origin, national origin, sex, marital status, sexual orientation, disabilities or age, except as otherwise provided by these Canons. No right to licensing, ordination, or election is hereby established." This resolution would revise this canon by adding "gender identity and expression" to this list of protected categories of access, but not of right.

As we continue to grow in our understanding and embrace of all human beings, it is important for us to be
specific in our naming of difference. This proposed revision is based upon our increased understanding and practice to respect the human dignity of transgender people - transsexuals, and others who differ from majority societal gender norms. Gender identity (one's inner sense of being male or female) and expression (the way in which one manifests that gender identity in the world) should not be bases for exclusion, in and of themselves, from consideration for participation in the ministries of the Church.

D019 Amend Canon I.17.5 - Extending the Rights of Laity


Resolved, the House of _______ concurring, That Title I, Canon 17, Sec. 5 of the Canons of The Episcopal Church be hereby amended to read as follows: No one shall be denied rights, status or access to an equal place in the life, worship, and governance of this Church because of race, color, ethnic origin, national origin, marital status, sex, sexual orientation, gender identity or expression, disabilities or age, except as otherwise specified by Canons.

EXPLANATION

This resolution would revise Title I, Canon 17, Section 5 by adding "gender identity and expression" to this list of protected categories. This resolution is submitted as a companion to D002 (“Affirming Access to
Discernment Process for Ministry”) because it makes sense to change the Canons in Titles 3 and 1 at the same time. As with D002, this proposed revision is based upon our increased understanding and practice to respect the human dignity of transgender people - transsexuals, and others who differ from majority societal gender orms.

Gender identity (one's inner sense of being a man, a woman, or something more complex) and  expression (the way in which one manifests that gender identity in the world) should not be bases for exclusion from the life of the Church at any level. As transgender people and their families increasingly come out within or find their way to congregations, their specific naming in our Canons, along with other groups who historically have experienced discrimination, will encourage congregations to deepen their understanding and widen their welcome, that we all might be empowered “to seek and serve Christ in all persons, loving our neighbors as ourselves.”